Church of St. Paul in The Desert

St. Paul In The Desert

The Reverend Vernon L. Suter - Associate Rector
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St. Paul In The Desert
The Seventh Sunday of Easter - "The Seventh Sunday of Easter"

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The Seventh Sunday of Easter, May 12, 2002

The Reverend Vernon L. Suter

Acts 1:6-14

1 Peter 4:12-14, 5:6-11, John 17:1-11

"Why me, Lord?" "Why do these kind of things have to happen to me?" "What did I ever do to deserve this?" - - - Have any of you found yourself in situations where you were saying things like that? Something happens at just the wrong time and just the wrong place that fouls up everything you had planned or wanted to do; something that just plain messes up things in general, - - or at least it seems that way. Well, folks, in the last three days, that's what I've been saying. It all started on Thursday.

I had attended a funeral of a friend of mine in Palm Desert. On my way back, I stopped at my house, picked up a bottle of water and took a quick trip to the bathroom. To fast forward this story a bit, that was around 12:30. I went on to the church to a 1:00 PM appointment. When Bonnie got home at 6:00 PM she called me to tell me that the Master Bedroom, hall, Main Bathroom and two closets were ankle deep in water. Apparently the toilet hadn't stopped running, the drain clogged or something, and water had been pouring out of the toilet since 12:30 in the afternoon. Anyone anywhere close could clearly hear my self-pity and groaning of, "Why me, Lord? Why is this happening to me?"

I had my final Parenting Class on Friday night to prepare for and I was scheduled to preach this morning. Worse yet, I hadn't even looked at the Scripture or done any of the research I needed to do to prepare a sermon. - - - - "Why me, Lord?": By the time I got home, there were people moving all of our bedroom furniture into the living room, and Bonnie moving things we needed for daily living into one of the other bedrooms. There were great big hoses all over the floor and a truck outside pumping all the water out of the house. Pretty soon, these men were pulling up all the carpet and padding in the bedroom. - - - - Once again I thought, "Why me, Lord? With all I have to do, I need this like a hole in the head."

When I finally figured out that there was really nothing I could do, I decided to hide from all the chaos in my office at home, which, thank God, was dry. I figured it would be a good time to read the Scripture that was in the lectionary for Sunday morning. I thought getting my mind on something else would help. Besides, I needed to get to work on this sermon anyway.

I randomly decided to look at the reading from 1st Peter. There I saw the words, ". . .do not be surprised at the fiery ordeal that is taking place among you to test you, . . ." - - - - My first thought was, "Lord, I simply do not need this test right now. I can't believe this is one of the readings for Sunday." Then I read on, coming across verses such as, "Like a roaring lion your adversary the devil prowls around, looking for someone to devour." I thought, "You can say that again."

Then I decided to quit moaning and think seriously about what I would preach on Sunday. I began to seriously ponder this reading from 1st Peter. I looked it over again and noticed a verse I must have skimmed over on my first reading. "Cast all your anxiety on him, because he cares for you." - - - I pondered some more. Then my mind wandered back to one of Fr. Andrew's sermon a couple weeks ago. He was talking about Jesus sending another Counselor to take care of us after he had ascended to be with the Father. Then I remembered a place in the Gospel of John when Jesus told the Apostles, ". . . I will ask the Father, and he will give you another Advocate, to be with you forever. . . he abides with you, and he will be in you. . . .On that day you will know that I am in my Father, and you in me, and I in you."

The New Revised Standard Version uses the word "Advocate." The older Revised Standard Version uses the word "Counselor." As Fr. Andrew mentioned in his sermon, whether it is Advocate or Counselor, it refers to the Holy Spirit. Jesus will be with us by the power of the Holy Spirit. Most importantly, Jesus will send the Holy Spirit to abide with us and be in us.

In our reading from Acts for today, again a similar thing is mentioned, this time referring directly to the Holy Spirit. Jesus, just before his ascension, is quoted as saying, ". . .But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth."

With all this in mind, I began to realize how many times I have talked to others about God working through people. According to these Scripture passages, Jesus is here with me in this mess that surrounds me at this moment. I opened the door to my office and looked out at all the chaos, this time realizing that by the grace of God, these folks were out there preventing the damage from becoming worse, and would eventually get it all in order. My thinking had become positive.

I thought back about when Bonnie came home and walked in on this mess. She looked around and, most likely calmer than I ever would have been, picked up the phone and called some friends that had experienced a similar problem. They all gave her the name of a person to call that will get on the work immediately. By coincidence, or whatever one would like to call it, they all gave her the same name. She made the call to this guy and in the time it took me to get home, they were already fixing the problem. If ever I saw an example of God working through people, this was it; starting with the friends Bonnie called.

I went back in my office and looked at the Scripture from Peter again. This time another verse jumped out at me. It said, ". . .after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you."

In preparing this sermon for today, though I am by no means a Biblical Literalist, I was once again reminded of how the Bible can come to life and be so practical. Actually, I was really reminded of is how God is so practical. I have always said that Christianity is very basic and simple. Christianity is very logical. Christianity is an every day, every hour, every minute, kind of thing.

The problem, for me anyway, is that it is when I get too complicated and self-centered in my thinking that my life seems to fall apart. The more I feel sorry for myself and complain, the worse things seem to get.

When I get down to the basics and remember that the power of the Holy Spirit is all around me, working in and through other people, I then realize there are options. When I realize there are options, I immediately begin to relax. It is a fact that hopelessness and blindness to the power of God can only rule me when I loose sight of the fact that there are always options. It is when I think that I'm the only answer to everything that I cannot even consider any options other than myself, and what I can accomplish under my own power.

I mentioned a few minutes ago that Christianity is an every day, all the time, kind of thing. With this in mind, I think we can see that another way we loose track of the power of God amongst us is to begin to look back on our lives, especially as we get older, and reminisce over what was but is no more. In so doing, we deprive ourselves of the moment and all that God is offering us today.

We do the same thing to ourselves when we get too involved and devoted to our goals for the future. We forget how important the moment is when we are on our way to the future. I think this is the sort of thing I did when I got all worked up over my water situation. I had plans, and all I could see this present problem doing is messing up my plans for the future, the future being my Parenting Class and today's sermon. Thank God that my time crunch forced me to start working on this sermon and get my mind off my problem. The minute I began to do that, I understood in reading what Jesus said through Peter, exactly what I was doing to myself when all I was doing was moaning over the roadblocks to my future.

In conclusion, all I can say is that which Peter said at the end of our reading for today: "To him be the power forever and ever."

Amen
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"The Eighth Sunday After Pentecost"

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ST. PAUL'S EPISCOPAL CHURCH

The Eighth Sunday After Pentecost, 7/14/2002

Matthew 13:1-9, 18-23

The Reverend Vernon L. Suter

As I was studying various commentaries in preparation for this sermon, I found an amazing number of ways in which theologians interpret The Parable Of The Sower, the parable we heard in today's Gospel. The commentaries make a very clear point of how totally different human beings can be in their perceptions or interpretations of stories and, I believe, of life in general.

As an example, one writer points out the hopelessness this parable implies. He points out that upon close observation The Parable Of The Sower paints a pretty gloomy picture because it brings out the percentages involved in successfully living life. From that point of view I suppose it does portray a dim view of things. After all, only one of the four soils described in Jesus' parable proves to be at all productive. The scattered seeds really seemed to have no chance of growing if they fell on the well-beaten path, on the rocky ground, or among the weeds and thorns. Only those that happened to fall on the good soil had an opportunity to grow. One out of four certainly is not very good odds. This theologian even asks if the reader catches the grief and sorrow of Jesus that hangs over the entire story.

Now if we carry these percentages and perceptions with us as we encounter our fellow human beings, it would be all too easy to see three out of four of the people we meet matching the three unproductive soils where little or nothing will grow. As an example, the beaten path where nothing will grow could be the cynic, toughened by the so-called realities of life. What about the thin soil that covers rock? Here we might have the shallow enthusiast who is quick to embrace every new venture, but when the chips are down simply fades away. As far as the ground filled with weeds and thorns is concerned, I think of what I refer to as the gadfly. The gadfly, for me, is a person who embraces every new issue, opportunity or fad. There is no setting of priorities. This person's life becomes a hodgepodge of stunted good intentions. If we perceived three out of four of the people we meet as falling in these kinds of categories, we wouldn't be able to look forward to much in our daily relationships.

Another quite negative way of interpreting the percentages implied by this particular commentator is best summed up in a statement I remember hearing Paul Harvey, the radio commentator, make. When reporting on a person who has just encountered a long siege of unpleasant situations, he jokingly comments, and I quote, "No use worrying, nothing's going to turn out alright." Of course, there are days that really seem like that. I'm sure everyone in this church has seen days when it feels like God simply threw the seeds of life at the earth with great abandon and our seeds fell on the beaten path, or at best, on the thin soil. I think I was feeling a little that way when I preached my last sermon and told you about my flooded house.

Now I could go on and on with this kind of picture and all the implications of the suggested high percentages of failure, but I don't want us to get all depressed. That might help my counseling ministry, but that's not really the goal here.

The truth of the matter is that percentages rarely do anything more than confirm our already perceived doubts and fears; doubts and fears that rarely come to fruition if we are willing to let go of the percentages. There is always a brighter side. Another biblical scholar, whose commentary I read, sees great hope in this parable. He sees it as a ringing assurance for fainthearted disciples.

As I see it, the key to understanding this parable lies in where we put our attention as we read the story. It's kind of like the old question of whether one's glass is half empty or half full. If we emphasize the unproductive soil and the seeds that never have a chance to grow, the result is despair. But if we go beyond the frustrations and failures in the story, we discover a harvest that exceeds all our expectations. After all, Jesus' story concludes with a return of over a hundredfold of what was planted.

Let's think for a minute about our lives with all the accompanying tribulations. At the same time let's keep in mind all the soils of the earth pictured in today's parable. How often have we experienced the feeling of hopelessness or despair simply because we perceived the odds to be against us? Things just haven't been going too well and we are going around announcing, as Paul Harvey would say, that nothing is ever going to turn out right. The old principles of self fulfilling prophesy sets in and when that happens the likelihood is that not much does turn out right.

If we look at the world with analytical, statistical eyes, as our first theologian did, hope is all but demolished. If we expect failure three out of four times, if we expect three out of four people we meet to be losers, we will be attempting to function in a near hopeless situation. We will be afraid to invest ourselves, our time, our money, or anything else we might have to offer, in any part of God's creation.

If God looked at percentages and balance sheets, if God needed to justify giving love, what hope would there be for humanity? Faith, hope and love can never live solely on a calculation of returns.

If we take a close look at this parable I think we will see something quite positive, even though the percentage of clear good soil is small, as the second commentator I read pointed out, a greater potential exists than meets the eye.

Have you ever seen a sidewalk with a crack in it and a sprig or two of green springing up here and there through the crack? - - Are you aware that some of the thickest forests grow over the thinnest soil, under which lie large boulders covering the rich soil? With this being the case, I have to ask, "How does the root system find good soil?" The answer, of course, is perseverance. The good soil is there. By perseverance, by searching for the tiniest crack in the boulders underneath, roots will find good soil. I'm sure we have all seen huge boulders that split in two under the persistent growth of a huge tree root.

I wonder how often we take the time to look for those tiny cracks in the boulders of our lives that are the openings to the happiness and serenity we pray for? I frequently talk to people who raise the question: "Where is this God everybody talks about? He's never answered my prayers." My answer, in one form or another, is usually, "How hard have you looked or listened for an answer?"

When we function out of a negative attitude, when we use "looser" statistics and believe low percentages without questioning them, we miss the answer to prayer that is so often staring us right in the face. God reveals himself in and through his creation. That means you and me, and all of humanity and nature. Doesn't it then follow that if we are perceiving that which surrounds us from a preconceived negative opinion that we will miss the things we had hoped and prayed for?

Each one of us is everything our lord pictures in the story: seed, potential good ground, and the harvest God has created us to be. Yet, if we are honest with ourselves, we must confess that we are not always good soil. There is a beaten path in each of us, a cynicism and an exhaustion hardened by everyday life. For some people, it is because they have worked very hard with little result. For others, it is their refusal to accept the love, grace and, above all the forgiveness which can break up the hardened crusts of our lives and make a place for the divinely planted seeds to grow.

And there is shallow ground in each of us, as well; the superficial enthusiasm which embraces new challenges but burns out all too often as we learn just what is necessary to be faithful.

We can't leave out the thorny ground either. Thorny ground can also be found in most of us. Actually, I believe we exhibit more thorny ground than any other throughout our lives. Thorny ground contains the anxieties and the doubts which erode trust when we are suffering in some way or have encountered some kind of meaningless tragedy.

God's love for us can be all but choked within us by bitterness and cynicism. On the other side, it can be just as choked when life goes so well for us that we scarcely feel the need for God or for his love and forgiveness.

Fortunately, good soil is also in each of us. Planted in every one of us is the desire, the need, and the yearning for genuine peace of heart and mind in the midst of life's insanities. It is this good soil we need to look for in one another. To find it we need to cut through the shallow soil and boulders which house our negative perceptions of the world, so that we can see God's hundredfold return of what has been planted. It's our personal challenge as God's children to defy the odds and percentages, and to risk as much for hope, love, and life as God has risked for us.

Amen.

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